Co-authored: Karen Shields Wright, Gregory Vigliotta
Follow Jesus Along the Way: A Lenten Retreat
Updated: Apr 19
Beginning at the conspiracy against Jesus and the anointing at Bethany, we continue on into the entry into Jerusalem. Then the unfoldings begin in the most mysterious, transforming, and earth-shattering way for the Lamb of God is to be slain. Though we know Ressurection Sunday will bring joy, graces grow and deepen as we walk the way with Him, Mary, and the disciples along the via Dolorosa.

The Garden of Gethsemane today
Preparing for Your Retreat
Review of retreat guidelines and prayers
Your Retreat Mornings - Offering, Lectio, Reflection
Put aside personal prayer time in the morning and the evening.
Morning - The Exercise and Reflection The morning for the prayer reading and contemplation on these mysteries. 1. Preparatory Prayers Petitionary Prayer For the Retreat, we ask for the graces to know Him more clearly, to follow Him more nearly, and to love Him more dearly. Share your desires with the Lord. Offertory Prayer Beginning your prayer time: At the beginning of each prayer period, offer yourself to the Lord. Prayer of “Take and Receive” Take Lord, and receive all my liberty, my memory, my understanding, and my entire will, all that I have and possess. Thou hast given all to me. To Thee, O Lord, I return it. All is Thine; dispose of it wholly according to Thy will. Give me Thy love and thy grace, for this, is sufficient for me. Amen Or consider writing your own offering of yourself, your thoughts, desires, and actions ( your head, heart, and hands). 2. Lectio - Imaginative Contemplation Read the mystery slowly and pray attentively using all of your faculties - faith, and feelings - your interior senses, imagination, recall – as you pray with each section.
What do you sense were the experiences of Jesus, Mary, the Apostles, and the crowds? Imagine being present there - what do you see, hear, and smell? Where are you in the scene?
3. Close of the Prayer Close your prayer time with your own words ( a colloquy), then a vocal formal prayer (Our Father, Hail Mary, or Glory Be 4. Reflection At the end of each prayer period, note down your experiences on what were your insights, feelings, thoughts, images, and memories that came up for you. Savor the graces.
Your Retreat Day Time - Recalling
As you move to your day let your heart settle within the mornings contemplation
Retreat Evenings - Examen, Journaling
Review the morning’s contemplations and the day's graces, taking them into the Examen while you review the day's event. Savor the graces. Close this time with your own words. You may want to change the morning reflection time to a more formal journaling time.
Links to Ways of Prayer
Important: A Recommendation of Accompaniment
Due to the intensity of reflecting upon these scriptures, it is recommended you be accompanied by your spiritual director through these. This retreat is designed for those with experience in the ascetical ways of prayer as a self-directed retreat. We recommend if you are new, to consider contacting one of us to accompany you along with way.
Leading up to and the Passion and Death of Jesus Christ
Preparatory Prayers
Petitionary Prayer
For the Retreat, we ask for the graces to know Him more clearly, to follow Him more nearly, and to love Him more dearly. Share your desires with the Lord.
Offertory Prayer
Beginning your prayer time: At the beginning of each prayer period, offer yourself to the Lord. Prayer of “Take and Receive”
Take Lord, and receive all my liberty,
my memory, my understanding, and my entire will,
all that I have and possess.
Thou hast given all to me.
To Thee, O Lord, I return it.
All is Thine; dispose of it wholly according to Thy will.
Give me Thy love and thy grace, for this, is sufficient for me.
Amen
32 Meditations in the Four Gospels
(click the > to Open)
The Conspiracy Against Jesus
Matt 26:1-5
1 When Jesus finished all these words,* he said to his disciples, 2 “You know that in two days’ time it will be Passover, and the Son of Man will be handed over to be crucified.” 3 Then the chief priests and the elders of the people assembled in the palace of the high priest, who was called Caiaphas, 4 and they consulted together to arrest Jesus by treachery and put him to death. 5 But they said, “Not during the festival, that there may not be a riot among the people.” Mark 14:1-2
1 The Passover and the Feast of Unleavened Bread were to take place in two days’ time. So the chief priests and the scribes were seeking a way to arrest him by treachery and put him to death. 2 They said, “Not during the festival, for fear that there may be a riot among the people.”
Luke 22:1-6 1 Now the feast of Unleavened Bread, called the Passover, was drawing near, 2 and the chief priests and the scribes were seeking a way to put him to death, for they were afraid of the people. 3 Then Satan entered into Judas, the one surnamed Iscariot, who was counted among the Twelve, 4 and he went to the chief priests and temple guards to discuss a plan for handing him over to them. 5 They were pleased and agreed to pay him money. 6 He accepted their offer and sought a favorable opportunity to hand him over to them in the absence of a crowd.
The Anointing at Bethany
Matt 26:6-13 6 Now when Jesus was in Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster jar of costly perfumed oil, and poured it on his head while he was reclining at table. 8 When the disciples saw this, they were indignant and said, “Why this waste? 9 It could have been sold for much, and the money given to the poor.” 10 Since Jesus knew this, he said to them, “Why do you make trouble for the woman? She has done a good thing for me. 11 The poor you will always have with you; but you will not always have me. “12 In pouring this perfumed oil upon my body, she did it to prepare me for burial. 13 Amen, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will be spoken of, in memory of her.”
Mark 14:3-9 3 When he was in Bethany reclining at table in the house of Simon the leper, a woman came with an alabaster jar of perfumed oil, costly genuine spikenard. She broke the alabaster jar and poured it on his head. 4 There were some who were indignant. “Why has there been this waste of perfumed oil? 5 It could have been sold for more than three hundred days’ wages and the money given to the poor.” They were infuriated with her. 6 Jesus said, “Let her alone. Why do you make trouble for her? She has done a good thing for me. 7 The poor you will always have with you, and whenever you wish you can do good to them, but you will not always have me. 8 She has done what she could. She has anticipated anointing my body for burial. 9 Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her.”
John 12:1-11 1 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. 3 Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus* and dried them with her hair; the house was filled with the fragrance of the oil. 4 Then Judas the Iscariot, one [of] his disciples, and the one who would betray him, said, 5 “Why was this oil not sold for three hundred days’ wages* and given to the poor?” 6 He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. 7 So Jesus said, “Leave her alone. Let her keep this for the day of my burial. 8 You always have the poor with you, but you do not always have me.” 9 [The] large crowd of the Jews found out that he was there and came, not only because of Jesus, but also to see Lazarus, whom he had raised from the dead. 10 And the chief priests plotted to kill Lazarus too, 11 because many of the Jews were turning away and believing in Jesus because of him.
The Entry into Jerusalem
John 12:12-50
12 On the next day, when the great crowd that had come to the feast heard that Jesus was coming to Jerusalem, 13they took palm branches and went out to meet him, and cried out:
“Hosanna!
Blessed is he who comes in the name of the Lord,the king of Israel.” 14 Jesus found an ass and sat upon it, as is written: 15 “Fear no more, O daughter Zion; see, your king comes, seated upon an ass’s colt.”
16 His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him and that they had done this* for him. 17 So the crowd that was with him when he called Lazarus from the tomb and raised him from death continued to testify. 18 This was [also] why the crowd went to meet him, because they heard that he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the whole world* has gone after him.”
The Coming of Jesus’ Hour. 20 Now there were some Greeks* among those who had come up to worship at the feast. 21 They came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23 Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat;r but if it dies, it produces much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. 26 Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.t 27 “I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. 28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” 29 The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.” 30 Jesus answered and said, “This voice did not come for my sake but for yours. 31 Now is the time of judgment on this world; now the ruler of this world* will be driven out. 32 And when I am lifted up from the earth, I will draw everyone to myself.” 33 He said this indicating the kind of death he would die. 34 So the crowd answered him, “We have heard from the law that the Messiah remains forever.* Then how can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 Jesus said to them, “The light will be among you only a little while. Walk while you have the light, so that darkness may not overcome you. Whoever walks in the dark does not know where he is going. 36 While you have the light, believe in the light, so that you may become children of the light.”
Unbelief and Belief among the Jews. After he had said this, Jesus left and hid from them. 37 Although he had performed so many signs in their presence they did not believe in him, 38 in order that the word which Isaiah the prophet spoke might be fulfilled: “Lord, who has believed our preaching,to whom has the might of the Lord been revealed?” 39 For this reason they could not believe, because again Isaiah said: 40 “He blinded their eyes and hardened their heart, so that they might not see with their eyes and understand with their heart and be converted,and I would heal them.” 41 Isaiah said this because he saw his glory* and spoke about him. 42 Nevertheless, many, even among the authorities, believed in him, but because of the Pharisees they did not acknowledge it openly in order not to be expelled from the synagogue. 43 For they preferred human praise to the glory of God.
Recapitulation. 44 Jesus cried out and said, “Whoever believes in me believes not only in me but also in the one who sent me, 45 and whoever sees me sees the one who sent me. 46 I came into the world as light, so that everyone who believes in me might not remain in darkness. 47 And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world. 48 Whoever rejects me and does not accept my words has something to judge him: the word that I spoke, it will condemn him on the last day, 49 because I did not speak on my own, but the Father who sent me commanded me what to say and speak. 50 And I know that his commandment is eternal life. So what I say, I say as the Father told me.”
The Betrayal by Judas
Matt 26:14-16
14 Then one of the Twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, 16a nd from that time on he looked for an opportunity to hand him over.
Mark 14:10-11 10 Then Judas Iscariot, one of the Twelve, went off to the chief priests to hand him over to them. 11 When they heard him they were pleased and promised to pay him money. Then he looked for an opportunity to hand him over.
Preparations for the Passover
Matt 26:17-19 Preparations for the Passover. 17 On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”19 The disciples then did as Jesus had ordered, and prepared the Passover.
Mark 14:12-16 Preparations for the Passover. 12 On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” 13 He sent two of his disciples and said to them, “Go into the city and a man will meet you, carrying a jar of water. Follow him. 14 Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’ 15 Then he will show you a large upper room furnished and ready. Make the preparations for us there.” 16 The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover.
Luke 22:7-13
7 When the day of the feast of Unleavened Bread arrived, the day for sacrificing the Passover lamb,8 he sent out Peter and John, instructing them, “Go and make preparations for us to eat the Passover.” 9 They asked him, “Where do you want us to make the preparations?” 10 And he answered them, “When you go into the city, a man will meet you carrying a jar of water. Follow him into the house that he enters 11 and say to the master of the house, ‘The teacher says to you, “Where is the guest room where I may eat the Passover with my disciples?”’ 12 He will show you a large upper room that is furnished. Make the preparations there.” 13 Then they went off and found everything exactly as he had told them, and there they prepared the Passover.
The Washing of the Disciples’ Feet
John 13:12-20 The Washing of the Disciples’ Feet. 1 Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. 2 The devil had already induced* Judas, son of Simon the Iscariot, to hand him over. So, during supper, 3 fully aware that the Father had put everything into his power and that he had come from God and was returning to God, 4 he rose from supper and took off his outer garments. He took a towel and tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. 6 He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” 7 Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later.” 8 Peter said to him, “You will never wash my feet.” Jesus answered him, “Unless I wash you, you will have no inheritance with me.” 9 Simon Peter said to him, “Master, then not only my feet, but my hands and head as well.” 10 Jesus said to him, “Whoever has bathed has no need except to have his feet washed, for he is clean all over; so you are clean, but not all.” 11 For he knew who would betray him; for this reason, he said, “Not all of you are clean.”
12 So when he had washed their feet [and] put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? 13 You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. 14 If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. 15 I have given you a model to follow, so that as I have done for you, you should also do. 16 Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. 17 If you understand this, blessed are you if you do it. 18 I am not speaking of ll of you. I know those whom I have chosen. But so that the scripture might be fulfilled, ‘The one who ate my food has raised his heel against me.’ 19 From now on I am telling you before it happens, so that when it happens you may believe that I AM. 20 Amen, amen, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”
The Betrayer
Matt 26:20-25 20 When it was evening, he reclined at table with the Twelve. 21 And while they were eating, he said, “Amen, I say to you, one of you will betray me.” 22 Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” 23 He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. 24 The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” 25 Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”
Mark 14:17-21 17 When it was evening, he came with the Twelve. 18 And as they reclined at table and were eating, Jesus said, “Amen, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be distressed and to say to him, one by one, “Surely it is not I?” 20 He said to them, “One of the Twelve, the one who dips with me into the dish. 21 For the Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.”
Luke 22:21-23
21 “And yet behold, the hand of the one who is to betray me is with me on the table; 22 for the Son of Man indeed goes as it has been determined; but woe to that man by whom he is betrayed.” 23 And they began to debate among themselves who among them would do such a deed.
John 13:21-30 21 When he had said this, Jesus was deeply troubled and testified, “Amen, amen, I say to you, one of you will betray me.” 22 The disciples looked at one another, at a loss as to whom he meant. 23 One of his disciples, the one whom Jesus loved, was reclining at Jesus’ side. 24 So Simon Peter nodded to him to find out whom he meant. 25 He leaned back against Jesus’ chest and said to him, “Master, who is it?” 26 Jesus answered, “It is the one to whom I hand the morsel after I have dipped it.” So he dipped the morsel and [took it and] handed it to Judas, son of Simon the Iscariot. 27 After he took the morsel, Satan entered him. So Jesus said to him, “What you are going to do, do quickly.” 28 [Now] none of those reclining at table realized why he said this to him. 29 Some thought that since Judas kept the money bag, Jesus had told him, “Buy what we need for the feast,” or to give something to the poor. 30 So he took the morsel and left at once. And it was night.
The New Commandment
John 13:31-3 31 When he {Judas} had left, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 [If God is glorified in him,] God will also glorify him in himself, and he will glorify him at once. 33 My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, ‘Where I go you cannot come,’ so now I say it to you. 34 I give you a new commandment: love one another. As I have loved you, so you also should love one another. 35 This is how all will know that you are my disciples, if you have love for one another.”
The Lord’s Supper
Matt 26:26-30 26 While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples, said “Take and eat; this is my body.” 27 Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, 28 for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. 29 I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father.” 30 Then, after singing a hymn, they went out to the Mount of Olives.
Mark 14:22-26
22 While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, “Take it; this is my body.” 23 Then he took a cup, gave thanks, and gave it to them, and they all drank from it. 24 He said to them, “This is my blood of the covenant, which will be shed for many. 25Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God.” 26 Then, after singing a hymn, they went out to the Mount of Olives.
Luke 22:14-20 14 When the hour came, he took his place at table with the apostles. 15 He said to them, “I have eagerly desired to eat this Passover with you before I suffer, 16 for, I tell you, I shall not eat it [again] until there is fulfillment in the kingdom of God.” 17 Then he took a cup, gave thanks, and said, “Take this and share it among yourselves; 18 for I tell you [that] from this time on I shall not drink of the fruit of the vine until the kingdom of God comes.” 19 Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.” 20 And likewise the cup after they had eaten, saying, “This cup is the new covenant in my blood, which will be shed for you.
The Role of the Disciples
Luke 22 The Role of the Disciples. 24 Then an argument broke out among them about which of them should be regarded as the greatest. 25 He said to them, “The kings of the Gentiles lord it over them and those in authority over them are addressed as ‘Benefactors’; 26 but among you it shall not be so. Rather, let the greatest among you be as the youngest, and the leader as the servant. 27 For who is greater: the one seated at table or the one who serves? Is it not the one seated at table? I am among you as the one who serves. 28 It is you who have stood by me in my trials; 29 and I confer a kingdom on you, just as my Father has conferred one on me, 30 that you may eat and drink at my table in my kingdom; and you will sit on thrones judging the twelve tribes of Israel.
Peter’s Denial Foretold
Matt 26:32-35 Then Jesus said to them, “This night all of you will have your faith in me shaken, for it is written: ‘I will strike the shepherd,and the sheep of the flock will be dispersed’; 32 but after I have been raised up, I shall go before you to Galilee.” 33 Peter said to him in reply, “Though all may have their faith in you shaken, mine will never be.” 34 Jesus said to him, “Amen, I say to you, this very night before the cock crows, you will deny me three times.” 35 Peter said to him, “Even though I should have to die with you, I will not deny you.” And all the disciples spoke likewise.
Mark 14:27-31
27 Then Jesus said to them, “All of you will have your faith shaken, for it is written: ‘I will strike the shepherd, and the sheep will be dispersed.’ 28 But after I have been raised up, I shall go before you to Galilee.” 29 Peter said to him, “Even though all should have their faith shaken, mine will not be.” 30 Then Jesus said to him, “Amen, I say to you, this very night before the cock crows twice you will deny me three times.” 31 But he vehemently replied, “Even though I should have to die with you, I will not deny you.” And they all spoke similarly.
Luke 22:31-34 Peter’s Denial Foretold. 31 “Simon, Simon, behold Satan has demanded to sift all of you like wheat, 32 but I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers.” 33 Peter said to Him, “Lord, I am prepared to go to prison and to die with you.” 34 But he replied, “I tell you, Peter, before the cock crows this day, you will deny three times that you know me.”
John 13:36-38 36 Simon Peter said to him, “Master, where are you going?” Jesus answered [him], “Where I am going, you cannot follow me now, though you will follow later.” 37 Peter said to him, “Master, why can’t I follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.”
Last Supper Discourses John 14 I am the Way
1 “Do not let your hearts be troubled. You have faith in God; have faith also in me. 2 In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? 3 And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. 4 Where [I] am going you know the way.”
5 Thomas said to him, “Master, we do not know where you are going; how can we know the way?”
6 Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you know me, then you will also know my Father. From now on you do know him and have seen him.”
8 Philip said to him, “Master, show us the Father, and that will be enough for us.” 9 Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. 11 Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. 12 Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. 13 And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. 14 If you ask anything of me in my name, I will do it.
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate to be with you always, 17the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. 18 I will not leave you orphans; I will come to you. 19 In a little while the world will no longer see me, but you will see me, because I live and you will live. 20 On that day you will realize that I am in my Father and you are in me and I in you. 21 Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him.”
22 Judas, not the Iscariot,* said to him, “Master, [then] what happened that you will reveal yourself to us and not to the world?” 23 Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. 24 Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me.
25“I have told you this while I am with you. 26 The Advocate, the holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that [I] told you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. 28 You heard me tell you, ‘I am going away and I will come back to you.’ If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. 29 And now I have told you this before it happens, so that when it happens you may believe. 30 I will no longer speak much with you, for the ruler of the world is coming. He has no power over me, 31 but the world must know that I love the Father and that I do just as the Father has commanded me. Get up, let us go.
Last Supper Discourses John 15 The Vine and Branches
1 “I am the true vine, and my Father is the vine grower. 2 He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit. 3 You are already pruned because of the word that I spoke to you. 4 Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. 5 I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. 6 Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. 7 If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. 8 By this is my Father glorified, that you bear much fruit and become my disciples. 9 As the Father loves me, so I also love you. Remain in my love. 10 If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.
11“I have told you this so that my joy may be in you and your joy may be complete. 12 This is my commandment: love one another as I love you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. 16 It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. 17 This I command you: love one another.
18 “If the world hates you, realize that it hated me first. 19 If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you. 20 Remember the word I spoke to you, ‘No slave is greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 and they will do all these things to you on account of my name, because they do not know the one who sent me. 22 If I had not come and spoken* to them, they would have no sin; but as it is they have no excuse for their sin. 23Whoever hates me also hates my Father. 24 If I had not done works among them that no one else ever did, they would not have sin; but as it is, they have seen and hated both me and my Father. 25 But in order that the word written in their law* might be fulfilled, ‘They hated me without cause.’ 26 “When the Advocate comes whom I will send* you from the Father, the Spirit of truth that proceeds from the Father, he will testify to me. 27 And you also testify, because you have been with me from the beginning.
Last Supper Discourses John 16 Jesus’ Departure; Coming of the Advocate
“I have told you this so that you may not fall away. 2 They will expel you from the synagogues; in fact, the hour* is coming when everyone who kills you will think he is offering worship to God. 3 They will do this because they have not known either the Father or me. 4I have told you this so that when their hour comes you may remember that I told you.
Jesus’ Departure; Coming of the Advocate. “I did not tell you this from the beginning, because I was with you. 5 But now I am going to the one who sent me, and not one of you asks me, ‘Where are you going?’ 6 But because I told you this, grief has filled your hearts. 7 But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you. 8 And when he comes he will convict the world in regard to sin and righteousness and condemnation: 9 sin, because they do not believe in me; 10 righteousness, because I am going to the Father and you will no longer see me; 11 condemnation, because the ruler of this world has been condemned.
12 “I have much more to tell you, but you cannot bear it now. 13 But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. 14 He will glorify me, because he will take from what is mine and declare it to you. 15 Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you. 16 “A little while and you will no longer see me, and again a little while later and you will see me.” 17 So some of his disciples said to one another, “What does this mean that he is saying to us, ‘A little while and you will not see me, and again a little while and you will see me,’ and ‘Because I am going to the Father’?” 18 So they said, “What is this ‘little while’ [of which he speaks]? We do not know what he means.”
19 Jesus knew that they wanted to ask him, so he said to them, “Are you discussing with one another what I said, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy. 21 When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world. 22 So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you. 23 On that day you will not question me about anything. Amen, amen, I say to you, whatever you ask the Father in my name he will give you. 24 Until now you have not asked anything in my name; ask and you will receive, so that your joy may be complete.
25 “I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father. 26 On that day you will ask in my name, and I do not tell you that I will ask the Father for you. 27 For the Father himself loves you, because you have loved me and have come to believe that I came from God. 28 I came from the Father and have come into the world. Now I am leaving the world and going back to the Father.”
29 His disciples said, “Now you are talking plainly, and not in any figure of speech. 30 Now we realize that you know everything and that you do not need to have anyone question you. Because of this we believe that you came from God.” 31 Jesus answered them, “Do you believe now? 32 Behold, the hour is coming and has arrived when each of you will be scattered* to his own home and you will leave me alone. But I am not alone, because the Father is with me. 33 I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.”
Last Supper Discourses John 17 The Prayer of Jesus
1 When Jesus had said this, he raised his eyes to heaven and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you, 2 just as you gave him authority over all people, so that he may give eternal life to all you gave him. 3 Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. 4 I glorified you on earth by accomplishing the work that you gave me to do. 5 Now glorify me, Father, with you, with the glory that I had with you before the world began.
6 “I revealed your name* to those whom you gave me out of the world. They belonged to you, and you gave them to me, and they have kept your word. 7 Now they know that everything you gave me is from you, 8 because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me. 9 I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, 10 and everything of mine is yours and everything of yours is mine, and I have been glorified in them. 11 And now I will no longer be in the world, but they are in the world, while I am coming to you. Holy Father, keep them in your name that you have given me, so that they may be one just as we are. 12 When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the scripture might be fulfilled. 13 But now I am coming to you. I speak this in the world so that they may share my joy completely. 14 I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. 15 I do not ask that you take them out of the world but that you keep them from the evil one. 16 They do not belong to the world any more than I belong to the world. 17 Consecrate them in the truth. Your word is truth. 18 As you sent me into the world, so I sent them into the world. 19 And I consecrate myself for them, so that they also may be consecrated in truth.
20 “I pray not only for them, but also for those who will believe in me through their word, 21 so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. 22 And I have given them the glory you gave me, so that they may be one, as we are one, 23 I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. 24 Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. 25 Righteous Father, the world also does not know you, but I know you, and they know that you sent me. 26 I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.”
Instructions for the Time of Crisis
Luke 22:35-38 Instructions for the Time of Crisis. 35 He said to them, “When I sent you forth without a money bag or a sack or sandals, were you in need of anything?” “No, nothing,” they replied. 36 He said to them,* “But now one who has a money bag should take it, and likewise a sack, and one who does not have a sword should sell his cloak and buy one. 37 For I tell you that this scripture must be fulfilled in me, namely, ‘He was counted among the wicked’; and indeed what is written about me is coming to fulfillment.” 38 Then they said, “Lord, look, there are two swords here.” But he replied, “It is enough!”
The Agony in the Garden
Matt 26:36-46 36 Then Jesus came with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” 37 He took along Peter and the two sons of Zebedee,* and began to feel sorrow and distress. 38 Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch with me.” 39 He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” 40 When he returned to his disciples he found them asleep. He said to Peter, “So you could not keep watch with me for one hour? 41 Watch and pray that you may not undergo the test.* The spirit is willing, but the flesh is weak.” 42 Withdrawing a second time, he prayed again, “My Father, if it is not possible that this cup pass without my drinking it, your will be done!” 43 Then he returned once more and found them asleep, for they could not keep their eyes open. 44 He left them and withdrew again and prayed a third time, saying the same thing again. 45 Then he returned to his disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand when the Son of Man is to be handed over to sinners. 46 Get up, let us go. Look, my betrayer is at hand.”
Mark 14:32-42 32 Then they came to a place named Gethsemane, and he said to his disciples, “Sit here while I pray.” 33 He took with him Peter, James, and John, and began to be troubled and distressed. 34 Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.” 35 He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; 36 he said, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will.” 37 When he returned he found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour? 38 Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak.” 39 Withdrawing again, he prayed, saying the same thing. 40 Then he returned once more and found them asleep, for they could not keep their eyes open and did not know what to answer him. 41 He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners. 42 Get up, let us go. See, my betrayer is at hand.”
Luke 22:39-46
The Agony in the Garden. 39 Then going out he went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 When he arrived at the place he said to them, “Pray that you may not undergo the test.” 41 After withdrawing about a stone’s throw from them and kneeling, he prayed, 42 saying, “Father, if you are willing, take this cup away from me; still, not my will but yours be done.” [43 And to strengthen him an angel from heaven appeared to him. 44 He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground.] 45 When he rose from prayer and returned to his disciples, he found them sleeping from grief. 46 He said to them, “Why are you sleeping? Get up and pray that you may not undergo the test.”
The Betrayal and Arrest of Jesus
Matt 26:47-56 47 While he was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd, with swords and clubs, who had come from the chief priests and the elders of the people. 48 His betrayer had arranged a sign with them, saying, “The man I shall kiss is the one; arrest him.” 49 Immediately he went over to Jesus and said, “Hail, Rabbi!”* and he kissed him. 50 Jesus answered him, “Friend, do what you have come for.” Then stepping forward they laid hands on Jesus and arrested him. 51 And behold, one of those who accompanied Jesus put his hand to his sword, drew it, and struck the high priest’s servant, cutting off his ear. 52 Then Jesus said to him, “Put your sword back into its sheath, for all who take the sword will perish by the sword. 53 Do you think that I cannot call upon my Father and he will not provide me at this moment with more than twelve legions of angels? 54 But then how would the scriptures be fulfilled which say that it must come to pass in this way?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to seize me? Day after day I sat teaching in the temple area, yet you did not arrest me. 56 But all this has come to pass that the writings of the prophets may be fulfilled.” Then all the disciples left him and fled.
Mark 14:43-52 43 Then, while he was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd with swords and clubs who had come from the chief priests, the scribes, and the elders. 44 His betrayer had arranged a signal with them, saying, “The man I shall kiss is the one; arrest him and lead him away securely.” 45 He came and immediately went over to him and said, “Rabbi.” And he kissed him. 46 At this they laid hands on him and arrested him. 47 One of the bystanders drew his sword, struck the high priest’s servant, and cut off his ear. 48 Jesus said to them in reply, “Have you come out as against a robber, with swords and clubs, to seize me? 49 Day after day I was with you teaching in the temple area, yet you did not arrest me; but that the scriptures may be fulfilled.” 50 And they all left him and fled. 51 Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, 52 but he left the cloth behind and ran off naked.
Luke 22:47-53 47 While he was still speaking, a crowd approached and in front was one of the Twelve, a man named Judas. He went up to Jesus to kiss him. 48 Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?” 49 His disciples realized what was about to happen, and they asked, “Lord, shall we strike with a sword?” 50 And one of them struck the high priest’s servant and cut off his right ear. 51 But Jesus said in reply, “Stop, no more of this!” Then he touched the servant’s ear and healed him. 52 And Jesus said to the chief priests and temple guards and elders who had come for him, “Have you come out as against a robber, with swords and clubs? 53 Day after day I was with you in the temple area, and you did not seize me; but this is your hour, the time for the power of darkness.”
John 18:1-14
1 When he had said this, Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. 2 Judas his betrayer, also knew the place, because Jesus had often met there with his disciples. 3 So Judas got a band of soldiers* and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. 4 Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” 5 They answered him, “Jesus the Nazorean.” He said to them, “I AM.” Judas his betrayer, was also with them. 6 When he said to them, “I AM,” they turned away and fell to the ground. 7 So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” 8 Jesus answered, “I told you that I AM. So if you are looking for me, let these men go.” 9 This was to fulfill what he had said, “I have not lost any of those you gave me.” 10 Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. 11 Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup* that the Father gave me?”
12 So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, 13 and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.
Jesus Before the Sanhedrin
Matt 26:57-68
57 Those who had arrested Jesus led him away to Caiaphas* the high priest, where the scribes and the elders were assembled. 58 Peter was following him at a distance as far as the high priest’s courtyard, and going inside he sat down with the servants to see the outcome. 59 The chief priests and the entire Sanhedrin kept trying to obtain false testimony against Jesus in order to put him to death, 60 but they found none, though many false witnesses came forward. Finally two* came forward 61 who stated, “This man said, ‘I can destroy the temple of God and within three days rebuild it.’” 62 The high priest rose and addressed him, “Have you no answer? What are these men testifying against you?” 63 But Jesus was silent.* Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Messiah, the Son of God.” 64 Jesus said to him in reply, “You have said so. But I tell you: From now on you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.’”
65 Then the high priest tore his robes and said, “He has blasphemed! What further need have we of witnesses? You have now heard the blasphemy; 66 what is your opinion?” They said in reply, “He deserves to die!” 67 Then they spat in his face and struck him, while some slapped him, 68 saying, “Prophesy for us, Messiah: who is it that struck you?”
Mark 14:53-65
53 They led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. 54 Peter followed him at a distance into the high priest’s courtyard and was seated with the guards, warming himself at the fire. 55 The chief priests and the entire Sanhedrin kept trying to obtain testimony against Jesus in order to put him to death, but they found none. 56 Many gave false witness against him, but their testimony did not agree. 57 Some took the stand and testified falsely against him, alleging, 58 “We heard him say, ‘I will destroy this temple made with hands and within three days I will build another not made with hands.’” 59 Even so their testimony did not agree. 60 The high priest rose before the assembly and questioned Jesus, saying, “Have you no answer? What are these men testifying against you?” 61 But he was silent and answered nothing. Again the high priest asked him and said to him, “Are you the Messiah, the son of the Blessed One?” 62 Then Jesus answered, “I am; and ‘you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven."
63 At that the high priest tore his garments and said, “What further need have we of witnesses? 64 You have heard the blasphemy. What do you think?” They all condemned him as deserving to die. 65 Some began to spit on him. They blindfolded him and struck him and said to him, “Prophesy!” And the guards greeted him with blows.
Luke 22:66-71
Jesus Before the Sanhedrin. 66 When day came the council of elders of the people met, both chief priests and scribes, and they brought him before their Sanhedrin. 67 They said, “If you are the Messiah, tell us,” but he replied to them, “If I tell you, you will not believe, 68 and if I question, you will not respond. 69 But from this time on the Son of Man will be seated at the right hand of the power of God.” 70 They all asked, “Are you then the Son of God?” He replied to them, “You say that I am.” 71 Then they said, “What further need have we for testimony? We have heard it from his own mouth.”
Peter Denials and Jesus before Annas
Matt 26:69-75
69 Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, “You too were with Jesus the Galilean.” 70 But he denied it in front of everyone, saying, “I do not know what you are talking about!” 71 As he went out to the gate, another girl saw him and said to those who were there, “This man was with Jesus the Nazorean.” 72 Again he denied it with an oath, “I do not know the man!” 73 A little later the bystanders came over and said to Peter, “Surely you too are one of them; even your speech gives you away.” 74 At that he began to curse and to swear, “I do not know the man.” And immediately a cock crowed. 75 Then Peter remembered the word that Jesus had spoken: “Before the cock crows you will deny me three times.” He went out and began to weep bitterly.
Mark 14:66-72
66 While Peter was below in the courtyard, one of the high priest’s maids came along. 67 Seeing Peter warming himself, she looked intently at him and said, “You too were with the Nazarene, Jesus.” 68 But he denied it saying, “I neither know nor understand what you are talking about.” So he went out into the outer court. [Then the cock crowed.] 69 The maid saw him and began again to say to the bystanders, “This man is one of them.” 70 Once again he denied it. A little later the bystanders said to Peter once more, “Surely you are one of them; for you too are a Galilean.” 71 He began to curse and to swear, “I do not know this man about whom you are talking.” 72 And immediately a cock crowed a second time. Then Peter remembered the word that Jesus had said to him, “Before the cock crows twice you will deny me three times.” He broke down and wept.r
Luke 22:54-65
54 After arresting him they led him away and took him into the house of the high priest; Peter was following at a distance. 55 They lit a fire in the middle of the courtyard and sat around it, and Peter sat down with them. 56 When a maid saw him seated in the light, she looked intently at him and said, “This man too was with him.” 57 But he denied it saying, “Woman, I do not know him.” 58 A short while later someone else saw him and said, “You too are one of them”; but Peter answered, “My friend, I am not.” 59 About an hour later, still another insisted, “Assuredly, this man too was with him, for he also is a Galilean.” 60 But Peter said, “My friend, I do not know what you are talking about.” Just as he was saying this, the cock crowed, 61 and the Lord turned and looked at Peter; and Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.” 62 He went out and began to weep bitterly. 63 The men who held Jesus in custody were ridiculing and beating him. 64 They blindfolded him and questioned him, saying, “Prophesy! Who is it that struck you?” 65 And they reviled him in saying many other things against him.
John 18
Jesus before Annas 12 So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, 13 and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.
Peter's First Denial Peter’s First Denial. 15 Simon Peter and another disciple* followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. 16 But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in. 17 Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?” He said, “I am not.” 18 Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm.
The Inquiry before Annas
19 The high priest questioned Jesus about his disciples and about his doctrine. 20 Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. 21Why ask me? Ask those who heard me what I said to them. They know what I said.” 22 When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?” 23 Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” 24Then Annas sent him bound to Caiaphas the high priest.
Peter Denies Jesus Again.
25 Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” 27 Again Peter denied it. And immediately the cock crowed.
Jesus Before Pilate
Matt 27:1-2 1 When it was morning, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 They bound him, led him away, and handed him over to Pilate, the governor.
Mark 15:1-5
1 As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate. 2 Pilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.” 3 The chief priests accused him of many things. 4 Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.” 5 Jesus gave him no further answer, so that Pilate was amazed.
Luke 23:1-5
Jesus Before Pilate. 1 Then the whole assembly of them arose and brought him before Pilate. 2 They brought charges against him, saying, “We found this man misleading our people; he opposes the payment of taxes to Caesar and maintains that he is the Messiah, a king.” 3 Pilate asked him, “Are you the king of the Jews?” He said to him in reply, “You say so.” 4 Pilate then addressed the chief priests and the crowds, “I find this man not guilty.” 5 But they were adamant and said, “He is inciting the people with his teaching throughout all Judea, from Galilee where he began even to here.”
Jesus Before Herod
Luke 23:6-17
6 On hearing this Pilate asked if the man was a Galilean; 7 and upon learning that he was under Herod’s jurisdiction, he sent him to Herod who was in Jerusalem at that time. 8 Herod was very glad to see Jesus; he had been wanting to see him for a long time, for he had heard about him and had been hoping to see him perform some sign. 9 He questioned him at length, but he gave him no answer. 10 The chief priests and scribes, meanwhile, stood by accusing him harshly. 11[Even] Herod and his soldiers treated him contemptuously and mocked him, and after clothing him in resplendent garb, he sent him back to Pilate. 12 Herod and Pilate became friends that very day, even though they had been enemies formerly. 13 Pilate then summoned the chief priests, the rulers, and the people 14 and said to them, “You brought this man to me and accused him of inciting the people to revolt. I have conducted my investigation in your presence and have not found this man guilty of the charges you have brought against him, 15 nor did Herod, for he sent him back to us. So no capital crime has been committed by him. 16 Therefore I shall have him flogged and then release him.” [17]
The Death of Judas
Matt 27:3-10
The Death of Judas. 3 Then Judas, his betrayer, seeing that Jesus had been condemned, deeply regretted what he had done. He returned the thirty pieces of silver* to the chief priests and elders, 4 saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? Look to it yourself.” 5 Flinging the money into the temple, he departed and went off and hanged himself. 6 The chief priests gathered up the money, but said, “It is not lawful to deposit this in the temple treasury, for it is the price of blood.” 7 After consultation, they used it to buy the potter’s field as a burial place for foreigners. 8 That is why that field even today is called the Field of Blood. 9 Then was fulfilled what had been said through Jeremiah the prophet, “And they took the thirty pieces of silver, the value of a man with a price on his head, a price set by some of the Israelites, 10 and they paid it out for the potter’s field just as the Lord had commanded me.”
Jesus Questioned by Pilate
Matt 27:11-14
Jesus Questioned by Pilate. 11 Now Jesus stood before the governor, and he questioned him, “Are you the king of the Jews?” Jesus said, “You say so.” 12 And when he was accused by the chief priests and elders, he made no answer. 13Then Pilate said to him, “Do you not hear how many things they are testifying against you?” 14 But he did not answer him one word, so that the governor was greatly amazed.
The Sentence of Death
Matt 27:15-26
15 Now on the occasion of the feast the governor was accustomed to release to the crowd one prisoner whom they wished. 16 And at that time they had a notorious prisoner called [Jesus] Barabbas. 17 So when they had assembled, Pilate said to them, “Which one do you want me to release to you, [Jesus] Barabbas, or Jesus called Messiah?” 18 For he knew that it was out of envy that they had handed him over. 19 While he was still seated on the bench, his wife sent him a message, “Have nothing to do with that righteous man. I suffered much in a dream today because of him.” 20 The chief priests and the elders persuaded the crowds to ask for Barabbas but to destroy Jesus. 21 The governor said to them in reply, “Which of the two do you want me to release to you?” They answered, “Barabbas!” 22 Pilate said to them, “Then what shall I do with Jesus called Messiah?” They all said, “Let him be crucified!” 23 But he said, “Why? What evil has he done?” They only shouted the louder, “Let him be crucified!” 24 When Pilate saw that he was not succeeding at all, but that a riot was breaking out instead, he took water and washed his hands in the sight of the crowd, saying, “I am innocent of this man’s blood. Look to it yourselves.” 25 And the whole people said in reply, “His blood be upon us and upon our children.” 26 Then he released Barabbas to them, but after he had Jesus scourged, he handed him over to be crucified.
Mark 15:6-15
6 Now on the occasion of the feast he used to release to them one prisoner whom they requested. 7 A man called Barabbas* was then in prison along with the rebels who had committed murder in a rebellion. 8 The crowd came forward and began to ask him to do for them as he was accustomed. 9 Pilate answered, “Do you want me to release to you the king of the Jews?” 10 For he knew that it was out of envy that the chief priests had handed him over. 11 But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12 Pilate again said to them in reply, “Then what [do you want] me to do with [the man you call] the king of the Jews?” 13 They shouted again, “Crucify him.” 14 Pilate said to them, “Why? What evil has he done?” They only shouted the louder, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.
Luke 23:18-25
18 But all together they shouted out, “Away with this man! Release Barabbas to us.” 19 (Now Barabbas had been imprisoned for a rebellion that had taken place in the city and for murder.) 20 Again Pilate addressed them, still wishing to release Jesus, 21 but they continued their shouting, “Crucify him! Crucify him!” 22 Pilate addressed them a third time, “What evil has this man done? I found him guilty of no capital crime. Therefore I shall have him flogged and then release him.” 23 With loud shouts, however, they persisted in calling for his crucifixion, and their voices prevailed. 24 The verdict of Pilate was that their demand should be granted. 25 So he released the man who had been imprisoned for rebellion and murder, for whom they asked, and he handed Jesus over to them to deal with as they wished
The Trial Before Pilate
John 18 The Trial before Pilate. 28 Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. 29 So Pilate came out to them and said, “What charge do you bring [against] this man?” 30 They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” 31 At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone,” 32 in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. 33 So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this on your own or have others told you about me?” 35Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” 36 Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants [would] be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” 37 So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate said to him, “What is truth?”
When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. 39 But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this one but Barabbas!” Now Barabbas was a revolutionary.
John 19 Then Pilate took Jesus and had him scourged. 2 And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, 3 and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly. 4 Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!” 6 When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” 7 The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.” 8 Now when Pilate heard this statement, he became even more afraid, 9 and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him. 10 So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” 11 Jesus answered [him], “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” 12 Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.”
13 When Pilate heard these words he brought Jesus out and seated him* on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. 14 It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” 15 They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” 16 Then he handed him over to them to be crucified.
Mockery by the Soldiers
Matt 27:27-31 27 Then the soldiers of the governor took Jesus inside the praetorium* and gathered the whole cohort around him. 28 They stripped off his clothes and threw a scarlet military cloak* about him. 29 Weaving a crown out of thorns, they placed it on his head, and a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 They spat upon him and took the reed and kept striking him on the head. 31 And when they had mocked him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucify him.
Mark 15:16-20
Mockery by the Soldiers. 16 The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort. 17 They clothed him in purple and, weaving a crown of thorns, placed it on him. 18 They began to salute him with, “Hail, King of the Jews!” 19 and kept striking his head with a reed and spitting upon him. They knelt before him in homage. 20 And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.
The Way of the Cross
Matt 27:32
32 As they were going out, they met a Cyrenian named Simon; this man they pressed into service to carry his cross.
Mark 15:21
21They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
Luke 23:26-32
26 As they led him away they took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus. 27 A large crowd of people followed Jesus, including many women who mourned and lamented him. 28 Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, 29 for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’ 30 At that time people will say to the mountains, ‘Fall upon us!’ and to the hills, ‘Cover us!’ 31 for if these things are done when the wood is green what will happen when it is dry?” 32 Now two others, both criminals, were led away with him to be executed
The Crucifixion
Matt 27:33-44
33 And when they came to a place called Golgotha (which means Place of the Skull), 34 they gave Jesus wine to drink mixed with gall. But when he had tasted it, he refused to drink. 35 After they had crucified him, they divided his garments by casting lots; 36 then they sat down and kept watch over him there. 37 And they placed over his head the written charge* against him: This is Jesus, the King of the Jews. 38 Two revolutionaries were crucified with him, one on his right and the other on his left. 39 Those passing by reviled him, shaking their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself, if you are the Son of God, [and] come down from the cross!” 41 Likewise the chief priests with the scribes and elders mocked him and said, 42 “He saved others; he cannot save himself. So he is the king of Israel! Let him come down from the cross now, and we will believe in him. 43 He trusted in God; let him deliver him now if he wants him. For he said, ‘I am the Son of God.’” 44 The revolutionaries who were crucified with him also kept abusing him in the same way.
Mark 15:22-32
22 They brought him to the place of Golgotha (which is translated Place of the Skull). 23They gave him wine drugged with myrrh, but he did not take it. 24 Then they crucified him and divided his garments by casting lots for them to see what each should take. 25 It was nine o’clock in the morning when they crucified him. 26 The inscription of the charge against him read, “The King of the Jews.” 27 With him they crucified two revolutionaries, one on his right and one on his left. [28] 29 Those passing by reviled him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself by coming down from the cross.” 31 Likewise the chief priests, with the scribes, mocked him among themselves and said, “He saved others; he cannot save himself. 32 Let the Messiah, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also kept abusing him.
Luke 23:33-43
33 When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. 34 [Then Jesus said, “Father, forgive them, they know not what they do.”] They divided his garments by casting lots. 35 The people stood by and watched; the rulers, meanwhile, sneered at him and said,s “He saved others, let him save himself if he is the chosen one, the Messiah of God.”t 36 Even the soldiers jeered at him. As they approached to offer him wine 37 they called out, “If you are King of the Jews, save yourself.” 38 Above him there was an inscription that read, “This is the King of the Jews.”
39 Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Messiah? Save yourself and us.” 40 The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? 41 And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 He replied to him, “Amen, I say to you, today you will be with me in Paradise.
John 19:17-27
So they took Jesus, 17 and carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus in the middle. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” 20 Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews.’” 22 Pilate answered, “What I have written, I have written.”
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. 24 So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be,” in order that the passage of scripture might be fulfilled [that says]: “They divided my garments among them, and for my vesture they cast lots.”
This is what the soldiers did. 25 Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. 26 When Jesus saw his mother* and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” 27 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
The Death of Jesus
Matt 27:45-56
45 From noon onward, darkness came over the whole land until three in the afternoon. 46 And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani? “My God, my God, why have you forsaken me?” 47 Some of the bystanders who heard it said, “This one is calling for Elijah.” 48 Immediately one of them ran to get a sponge; he soaked it in wine, and putting it on a reed, gave it to him to drink. 49 But the rest said, “Wait, let us see if Elijah comes to save him.” 50 But Jesus cried out again in a loud voice, and gave up his spirit. 51 And behold, the veil of the sanctuary was torn in two from top to bottom. The earth quaked, rocks were split, 52 tombs were opened, and the bodies of many saints who had fallen asleep were raised. 53 And coming forth from their tombs after his resurrection, they entered the holy city and appeared to many. 54 The centurion and the men with him who were keeping watch over Jesus feared greatly when they saw the earthquake and all that was happening, and they said, “Truly, this was the Son of God!” 55 There were many women there, looking on from a distance,* who had followed Jesus from Galilee, ministering to him. 56 Among them were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Mark 15:33-41
33 At noon darkness came over the whole land until three in the afternoon. 34And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?”* which is translated, “My God, my God, why have you forsaken me?” 35 Some of the bystanders who heard it said, “Look, he is calling Elijah.” 36 One of them ran, soaked a sponge with wine, put it on a reed, and gave it to him to drink, saying, “Wait, let us see if Elijah comes to take him down.” 37 Jesus gave a loud cry and breathed his last. 38* The veil of the sanctuary was torn in two from top to bottom. 39 When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!” 40 There were also women looking on from a distance.m Among them were Mary Magdalene, Mary the mother of the younger James and of Joses, and Salome. 41 These women had followed him when he was in Galilee and ministered to him. There were also many other women who had come up with him to Jerusalem.
Luke 23:44-49
44 It was now about noon and darkness came over the whole land until three in the afternoon 45 because of an eclipse of the sun. Then the veil of the temple was torn down the middle. 46 Jesus cried out in a loud voice, “Father, into your hands I commend my spirit”; and when he had said this he breathed his last. 47 The centurion who witnessed what had happened glorified God and said, “This man was innocent* beyond doubt.” 48 When all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts; 49 but all his acquaintances stood at a distance, including the women who had followed him from Galilee and saw these events.
John 19:28-36
28 After this, aware that everything was now finished, in order that the scripture might be fulfilled, Jesus said, “I thirst.” 29 There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. 30 When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.
31 Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down. 32 So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs, 34 but one soldier thrust his lance into his side, and immediately blood and water flowed out. 35 An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may [come to] believe. 36 For this happened so that the scripture passage might be fulfilled: “Not a bone of it will be broken.” 37 And again another passage says: “They will look upon him whom they have pierced.”
The Burial of Jesus
Matt 27:57-61
57 When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus.b 58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be handed over. 59 Taking the body, Joseph wrapped it [in] clean linen 60 and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed. 61 But Mary Magdalene and the other Mary remained sitting there, facing the tomb.
Mark 15:42-47
42 When it was already evening, since it was the day of preparation, the day before the sabbath, 43 Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus. 44 Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. 45 And when he learned of it from the centurion, he gave the body to Joseph. 46 Having bought a linen cloth, he took him down, wrapped him in the linen cloth and laid him in a tomb that had been hewn out of the rock. Then he rolled a stone against the entrance to the tomb. 47 Mary Magdalene and Mary the mother of Joses watched where he was laid.
Luke 23
50 Now there was a virtuous and righteous man named Joseph who, though he was a member of the council, 51 had not consented to their plan of action. He came from the Jewish town of Arimathea and was awaiting the kingdom of God. 52 He went to Pilate and asked for the body of Jesus. 53 After he had taken the body down, he wrapped it in a linen cloth and laid him in a rock-hewn tomb in which no one had yet been buried. 54 It was the day of preparation, and the sabbath was about to begin. 55 The women who had come from Galilee with him followed behind, and when they had seen the tomb and the way in which his body was laid in it, 56 they returned and prepared spices and perfumed oils. Then they rested on the sabbath according to the commandment.
John 19:38-42
38 After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. 39 Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. 40 They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. 41 Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. 42 So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.
The Guard at the Tomb
Matt 27:62-66
The Guard at the Tomb. 62 The next day, the one following the day of preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember that this impostor while still alive said, ‘After three days I will be raised up.’ 64 Give orders, then, that the grave be secured until the third day, lest his disciples come and steal him and say to the people, ‘He has been raised from the dead.’ This last imposture would be worse than the first.” 65 Pilate said to them, “The guard is yours;* go secure it as best you can.” 66 So they went and secured the tomb by fixing a seal to the stone and setting the guard.
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